Evaluating the Case against
Theocracy
“No amount of belief makes something a fact.” -James Randi
“Faith is believing what you know ain’t
so” - Mark Twain
A simpler definition: “Pretending to know things you don’t
know.”
Faith is not hope. They are not synonymous
and can’t really be
used that way. Most religions do, but it’s a leap of
illogic. As an
example: “One can hope for anything or place one’s trust in
anyone
or anything. This is not the same as claiming to know something.
To hope
for something admits there’s a possibility that what you
want may not be realized.
For example, "If you hope your stock will
rise tomorrow, you are not claiming to
know your stock will rise;
you want your stock to rise, but you recognize
there’s a possibility
it may not. Desire is not certainty but the wish for an
outcome.” –
Peter Boghassian
The pretending-to-know-things-you-don’t-know pandemic hurts
us all as
humans in a diverse world. Believing
things on the basis
of something other than evidence and reason causes people
to
misconstrue what’s good for them and what’s good for their
communities.
Those who believe on the basis of insufficient
evidence create external
conditions based upon what they think is
in their best interest, but this is actually
counterproductive. In the
United States, for example, public policies driven by people
who
pretend to know things they don’t know continue to hurt people:
abstinence-only
sex education, prohibitions against gay marriage,
bans on death with dignity,
corporal punishment in schools,
failure to fund international family planning organizations,
and
promoting the teaching of Creationism and other pseudosciences
are
but a few of the many misguided conclusions wrought by
irrationality and
inflicted in many cases upon those who don’t s
share the formulator’s pretense to know things they don’t know.
share the formulator’s pretense to know things they don’t know.
The less a society relies on
reason and evidence to form
conclusions and policies, the more arbitrary the resultant
policy. In
many instances, conclusions
that result from a lack of evidence can
have incredibly dangerous consequences.
The Taliban, for
example, have rooted their vision of a good life on the Koran.
By
acting on what they perceive to be divine injunctions revealed to
God’s
Prophet, they think they’re creating a good life and a good
society. They are not.
Consequently, the conclusions they act
upon— covering women and beating, burning, stoning, or in a
recently noted
case, shooting them in the face, beheading people
who have rival
interpretations of the Koran or who act in ways they
deem un-Islamic,
perpetrating violence against females who seek
an education, denying citizens
basic freedoms, executing people for
blasphemy—take them away from a good life.
They’ve
misidentified the process that will allow their community to
flourish
because they’ve identified and used faith, not evidence and
reason, as a guide.
How do we know the society the
Taliban created has not
benefitted those who live under their threat? By examining
virtually every modern measure of societal
success: exports versus
imports,
literacy, economic aid, public health, life expectancy,
infant mortality,
household income, GDP, Happy Planet Index, etc.
Afghanistan under the Taliban
was an unmitigated catastrophe. It is
not in anyone’s interest, particularly
the people who live under their
tyranny, to have created a dysfunctional,
premodern, misogynistic
theocratic atmosphere of fear and repression.
If you don’t think they created
a dystopia, or if you’re a
relativist and think they created a society that’s
merely different,
not better or worse from, say for example Finland, then
there’s
nothing I can say to you. Nothing written will persuade you
because you
are incapable of critical thought.
The vast majority of people use faith to
understand the world,
to guide their actions, and to define and delimit their institutions.
Nation-states like Saudi Arabia, Yemen, Mauritania, Somalia,
Sudan, and Iran
adhere to Islamic law (Sharia) as the basis for state
law. There is no civil
law independent of religious law. This
is a
problem that would be unimaginable in its scope and severity were
it not
for the fact that we’re currently witnesses to this epistemic
horror show, such
as the beheading of homosexuals, blasphemers,
adulterers, and apostates and an
even more egregiously radically
disproportionate treatment of individuals based upon their gender.
So the next time a Billy Graham
or Pat Robertson tells anyone
who cares to listen that the United States is a “Christian
nation” and
should return to whatever core values that statement implies,
remember, they are basing those statements on faith,( “Pretending
to know
things you don’t know.”) and reflect on
how that has
worked elsewhere in the world. Isn’t it amazing how smart
Jefferson, Adams
and Madison still look 200 plus years later?