Many modern people,
especially Christians, hear the word parable, and believe that they were invented by Jesus and used specifically to illustrate religious
concepts. Although this hubris is
frequently typical of the arrogance which sometimes accompanies the messianic
zeal of the true believer, parables were
not original with Jesus, or his era.
The word
parable actually comes from the Greek, meaning "comparison, illustration,
analogy." It was the name given by
Greek rhetoricians to an illustration in the form of a brief fictional
narrative. The object of both parable and allegory is to enlighten the hearer by submitting to
him a case in which he has apparently no direct concern, and upon which
therefore a disinterested judgment may be elicited from him. A parable is more condensed than the allegory,
generally resting upon a single principle and a single moral,
and it is intended that the reader or listener would (or should) conclude that the moral applies equally well
to his own concerns. Aesop used somewhat extended allegorical parables probably
550 years before the supposed birth of Christ. In fact, the parables of Jesus also, at times,
incorporate the Socratic method as an
enhancement.
Interestingly
enough, the parables most seen in art and most used as "good
examples" have little to do with God, per se, and much to say about
interpersonal relations and moral concepts related to them. Perhaps the most well known and most frequently depicted of the parables of Jesus is the story of the Good Samaritan, which has little to do with religion and lots to do with
how we are to treat people.
Interestingly enough, the "hook" of the story is essentially the
golden rule, or the ethic of reciprocity. Again, like the use of parables, this concept pre-dates
even the Old Testament in writing, appearing as far back as the Egyptian middle kingdom,
even before Abraham had his alleged tȇte-a
̀- tȇte with God. The concept of reciprocity is central to
essentially every major world religion for the past 4,000 years.
The essence of
the story is that a man in need was ignored by first a priest, and then a
Levite, but a Samarian, traditionally hostile to Jews, came to his
assistance. Now most of us know this story
well, since it is frequently cited as a divine model for appropriate behavior for the observant Christian.
Leap ahead to
the modern and consider the response of many, far too many, self- proclaimed Christians to the plight of Syrian refugees. If you profess
to be a true Christian and you buy into the pure unadulterated bullshit being
hyped by most GOP presidential wannabees,
as well as numerous Republican governors, then you need to shift colors,
because you my friend are the priest and the Levite. Of course many secular
humanists who have only their rational
minds to apply to this crisis feel differently. In actuality, they are the Samaritans to a
great extent. Makes one wonder, doesn't it?
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